на русском
I. Theology
Archpriest Dmitry Polokhov
Analysis of the text of the Qur'an in the light of historical data
For citation:
Polokhov D., archpriest. Analiz teksta Korana v svete dannykh istorii [Analysis of the text of the Qur'an in the light of historical data] // Trudy Saratovskoi pravoslavnoi dukhovnoi seminarii. [Proceedings of the Saratov Orthodox Theological Seminary]. 2023. No 2 (21). pp. 9–29. DOI: 10.56621/27825884_2023_21_9
Abstract: Referring to the assumption of some Islamic authors about the scientific and historical significance of the Quran, this article analyzes the episodes of the Quran that claim to be a reliable presentation of historical events. As an example, a description of the use of execution by crucifiXion in Egypt in the time of Joseph was chosen, as well as a description of the presence of a Samaritan in the episode of the exodus of the Jews from Egypt.
The text presents scientific (historical, cultural and textual) criticism, as well as facts that refute the correspondence of the named Qur'anic episodes to historical reality. At the same time, the Koranic image of the world is opposed to the biblical one. The biblical narrative in these episodes is more logical and fits the historical context. The positions of Islamic scholars are also analyzed, who in various ways seek to level the contradictions of the text of the Koran with historical reality.
Keywords: Islam, Koran (Quran), textual criticism, crucifixion, Samaritans, historical-critical method.
References:
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1. Artemy (Kishchenko) (comp.) (2011) "Vvedeniye v pravoslavnoye bogosloviye: uchebno-metodicheskoye posobiye" [Introduction to OrthodoX theology: teaching aid] // "Azbuka very" [ABC of faith]. Available at: https://azbyka.ru/otechnik/bogoslovie/vvedenie-vpravoslavnoe-bogoslovie-kishenko/4 (08/16/2021). (in Russian).
2. Baranov Kh.K. (2008) "Bol'shoy arabsko-russkiy slovar' v 2 tomakh" [Large Arabic-Russian dictionary in 2 volumes]. Vol. 1. Moscow. (in Russian).
3. Dolbe V. (2012) "O skorosti i marshrute peredvizheniya puteshestvennikov serediny XIII veka na puti iz Saraya-Batu v Karakorum i obratno" [About the speed and route of movement of travelers of the middle of the XIII century on the way from SarayBatu to Karakorum and back]. Available at: http://annales.info/step/dolbe/2karakorum.htm (03/20/2023). Riga. (in Russian).
4. Dvoretsky I.Kh. (1958) "Drevnegrechesko-russkiy slovar'" [Ancient Greek-Russian Dictionary]. In 2 vols. Vol. 2. Moscow. (in Russian).
5. Girgas V.F. (2006) "Arabsko-russkiy slovar' k Koranu i khadisam" [Arabic-Russian Dictionary for the Koran and Hadith]. Saint Petersburg. (in Russian).
6. Khaibullin I.N. (2007) "Kratkoye izlozheniye grammatiki arabskogo yazyka" [Summary of Arabic Grammar]. Ufa. (in Russian).
7. Kuliev E.R., Murtazin M.F. (2010) "Koranovedeniye: Uchebnoye posobiye" [Quran Studies: Textbook]. Moscow. (in Russian).
8. Lyavdansky A.K., Barsky E.V. "Yesfiri kniga" [Book of Esther] // "Pravoslavnaya entsiklopediya" [OrthodoX Encyclopedia]. Vol. 18, pp. 718–736. Available at: https://www.pravenc.ru/text/190265.html (03/21/2022). (in Russian).
9. Metzger B.M., Erman B.D. (2013) "Tekstologiya Novogo Zaveta. Rukopisnaya traditsiya, vozniknoveniye iskazheniy i rekonstruktsiya originala" [Textology of the New Testament. Manuscript tradition, occurrence of distortions and reconstruction of the original]. Moscow. (in Russian).
10. Polokhov D.N. (2022) "O nekotorykh voprosakh istorichnosti Korana" [On some questions of the historicity of the Koran] // "Trudy Saratovskoy pravoslavnoy dukhovnoy seminarii" [Proceedings of the Saratov OrthodoX Theological Seminary]. No. 2 (17). pp. 7–19. (in Russian).
11. Polokhov D.N., Parkhomenko V.V. (2015) "O «nauchnykh» chudesakh Korana" [About the "scientific" miracles of the Koran] // "Trudy Saratovskoy pravoslavnoy dukhovnoy seminarii" [Proceedings of the Saratov OrthodoX Theological Seminary]. No. 9. pp. 4–64. (in Russian).
12. Richard B. (1937) The Qur’n. Translated, with a critical re-arrangement of the Surahs. Vol. 1. Edinburgh. (in English).
13. Rineker F, Mayer G (comp.) (1999) "Bibleyskaya entsiklopediya Brokgauza" [Brockhaus Bible Encyclopedia]. Moscow. (in Russian).
14. Rubin U. (2001) Traditions in transformation. The Ark of the Covenant and the Golden Calf in Biblical and Islamic Historiography // Oriens. Vol. 36. pp. 196–214. (in English).
15. Samir A. "Alsaamiriuwn" [Samaritans] // Arab Encyclopedia. Available at: https://arab-ency.com.sy/ency/overview/6660/10 (01/01/2022). (in Arabic).
16. Tabak Y. "Raspyatiye v yevreyskoy traditsii" [CrucifiXion in the Jewish tradition] // "Lekhaim" [Lechaim]. Available at: https://lechaim.ru/ARHIV/228/tabak.htm#_ftnref12 (08/16/2021). (in Russian).
17. Yurevich D. (2009) "Problema khronologii iskhoda v svete arkheologicheskikh dannykh" [The problem of the chronology of the exodus in the light of archaeological data] // "Khristianskoye chteniye" [Christian reading]. No. 7–8. pp. 93–117. (in Russian).
18. Yushmanov N.V. (1999) "Grammatika literaturnogo arabskogo yazyka" [Grammar of Literary Arabic]. Saint Petersburg. (in Russian).
19. Zertal A. (1989) The Wedge-Shaped Decorated Bowl and the Origin of the Samaritans // Bulletin of the American Schools of Oriental Research. No. 276 (Nov.). pp. 77–84. (in English).
20. Zinovkin A. "Samariya. Stolitsa Izrail'skogo tsarstva" [Samaria. Capital of the Kingdom of Israel] // "Bibleyskaya arkheologiya. Kafedra bibleistiki SPbDA" [Biblical archeology. Department of Biblical Studies, St. Petersburg Academy of Sciences]. Available at: http:// biblical-archaeology.ru/01-israel/data/samaria/html/info.html (03/14/2023). (in Russian).
Author information:
Archpriest Dmitry Polokhov;
Candidate of Theology, Associate Professor;
Head of the Department of Theology, Vice-Rector for Scientific and Theological Work;
Saratov Orthodox Theological Seminary;
92 Michurina str., Saratov, 410028, Russian Federation;
Email: polokhov@mail.ru.
ORCID: 0000-0001-6605-3461
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Bishop Bartholomew (Alexander Denisov), Archpriest Vladimir Parkhomenko
Reception of the charter of St. Basil the Great in the Eastern and Western Churches
For citation:
Bishop Bartholomew (Denisov A.), archpriest Parkhomenko V. Retseptsiya ustava svyatitelya Vasiliya Velikogo v vostochnoy i zapadnoy tserkvakh [Reception of the charter of St. Basil the Great in the Eastern and Western Churches] // Trudy Saratovskoi pravoslavnoi dukhovnoi seminarii. [Proceedings of the Saratov Orthodox Theological Seminary]. 2023. No 2 (21). pp. 30–54. DOI: 10.56621/27825884_2023_21_30
Abstract: The article presents a brief history of the main forms of monastic life. It is shown how, under the influence of various social and spiritual reasons, coenobia or community living became the prevailing way of organizing asceticism. The principles of the existence of kinovia were first formulated by St. Pachomius and developed by St. Basil the Great. The rules of St. Basil were laid at the foundation of the statutes of cenobitic OrthodoX monasteries and had a significant impact on the formation of Western monasticism.
Keywords: asceticism, history of monasticism, hermitage, cohabitation, monastic charter, St. Pachomius, St. Basil the Great.
References:
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1. Augustine (Nikitin). "Prepodobnyy Venedikt Nursiyskiy" [Venerable Benedict of Nursia]. Available at: https://azbyka.ru/otechnik/ Avgustin_Nikitin/prepodobnyj–venedikt–nursijskij/5 (03/24/2023). (in Russian).
2. Gulevich A.N. (2015) "Monasheskiye obety bazilian po Kodeksu Konstitutsiy ordena svyatogo Vasiliya Velikogo 1791 g." [Basilian monastic vows according to the Code of Constitutions of the Order of St. Basil the Great of 1791] // "Trudy Minskoy dukhovnoy akademii" [Proceedings of the Minsk Theological Academy]. No. 12, pp. 134–160. (in Russian).
3. Dionysius (Shlenov). "Asketika svt. Vasiliya Velikogo" [Asceticism of St. Basil the Great]. Available at: https://azbyka.ru/otechnik/Dionisij_ Shlenov/vasilij-velikij-asketika/ (03/07/2023). (in Russian).
4. Diodor (Larionov). (2016) "«Sobrannyy voyedino»: proiskhozhdeniye i iznachal'noye soderzhaniye ponyatiya «monakh» na Vostoke po pamyatnikam II–IV vv. Chast' I: Svidetel'stva grecheskikh i koptskikh istochnikov" ["Brought together": the origin and original content of the concept of "monk" in the East according to the monuments of the II–IV centuries. Part I: Evidence from Greek and Coptic sources] // "Bogoslovskiy vestnik" [Theological Bulletin]. Nos. 20–21. pp. 221–248. (in Russian).
5. Kalinichenko E.V. "Vasiliane. Orden svyatogo Vasiliya Velikogo" [Basilians. Order of St. Basil the Great] // "Pravoslavnaya entsiklopediya" [OrthodoX Encyclopedia]. Vol. 7. Available at: https:// www.pravenc.ru/text/150475.html (03/26/2023). (in Russian).
6. Karsavin L.P. (2012) "Monashestvo v sredniye veka" [Monasticism in the Middle Ages]. Moscow. (in Russian).
7. Kazansky P.S. (2000) "Istoriya pravoslavnogo monashestva na Vostoke" [History of OrthodoX Monasticism in the East]. In 2 parts. Moscow. (in Russian).
8. Kharin E.S. (2015) "Byt i nravy drevnerusskogo monashestva XI– XIII vv." [Life and customs of ancient Russian monasticism in the 11th–13th centuries]. Izhevsk. (in Russian).
9. Khosroev A.L. (2004) "Pakhomiy Velikiy: iz ranney istorii obshchezhitel'nogo monashestva v Yegipte" [Pachomius the Great: from the early history of cenobitic monasticism in Egypt]. Saint Petersburg. (in Russian).Kulkova N.A. (2007) "Perevodcheskaya deyatel'nost' Rufina Akvileyskogo v kontekste predshestvuyushchey traditsii" [Translation activities of Rufinus of Aquileia in the context of the previous tradition] // "Vestnik Pravoslavnogo SvyatoTikhonovskogo gumanitarnogo universiteta. Seriya 3: Filologiya" [Bulletin of the OrthodoX St. Tikhon University for the Humanities. Series 3: Philology]. No. 8, pp. 32–98. (in Russian).
10. Meyendorff I. (2001) "Vvedeniye v svyatootecheskoye bogosloviye" [An Introduction to Patristic Theology]. Klin. (in Russian).
11. Primogenov N. "Ustav inocheskoy zhizni Vasiliya Velikogo i sravneniye yego s ustavom svyatogo Pakhomiya" [The charter of the monastic life of Basil the Great and its comparison with the charter of St. Pachomius]. Available at: https://azbyka.ru/ustav-inocheskoj-zhiznivasiliya-velikogo-i-sravnenie-ego-s-ustavom-svyatogo-pahomiya (03/09/2023). (in Russian).
12. Romanenko E.V. (2003) "Nil Sorskiy i traditsii russkogo monashestva" [Nil Sorsky and the traditions of Russian monasticism]. Moscow. (in Russian).
13. Uskov N.F. (2001) "Khristianstvo i monashestvo v Zapadnoy Yevrope rannego Srednevekov'ya" [Christianity and Monasticism in Western Europe in the Early Middle Ages]. Saint Petersburg. (in Russian).
14. Vogue A. (1995) "Svyatoy Benedikt. Chelovek Bozhiy" [Saint Benedict. Man of God]. Paris. (in Russian).
15. Vilshinska L. (2019) "Monasheskaya zhizn' na rubezhe latinskogo i vizantiyskogo slavyanstva v perspektive yego traditsionnykh tsennostey na primere literaturnogo tvorchestva Yuraya Ioannikiya Bazilovicha (Orden Svyatogo Vasiliya Velikogo) (1742–1821)" [Monastic life at the turn of the Latin and Byzantine Slavs in the perspective of its traditional values on the example of the literary work of Juraj Ioanniky Bazilovich (Order of St. Basil the Great) (1742–1821)] // "Vzglyad na slavyanskuyu aksiologiyu" [A look at Slavic axiology]. Moscow. pp. 122–140. (in Russian).
Authors information:
Bishop of Balakovo and Nikolayevsk Bartholomew
(Alexander Denisov);
Candidate of Theology, Associate Professor;
Head of the Department of Church-Practical Disciplines;
Saratov Orthodox Theological Seminary;
92 Michurina str., Saratov, 410028, Russian Federation;
Email: daleksan@mail.ru
Archpriest Vladimir Parkhomenko;
Senior Lecturer, Department of Theology;
Saratov Orthodox Theological Seminary;
92 Michurina str., Saratov, 410028, Russian Federation;
Email: protvp@list.ru
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Nikolay Samoilov
Trinitarian Analogies in the "Cassiac Dialogues": Philosophical and Theological Analysis
For citation:
Samoilov N. Trinitarnyye analogii v «Kassitsiakskikh dialogakh»: filosofskobogoslovskiy analiz [Trinitarian Analogies in the "Cassiac Dialogues": Philosophical and Theological Analysis] // Trudy Saratovskoi pravoslavnoi dukhovnoi seminarii. [Proceedings of the Saratov Orthodox Theological Seminary]. 2023. No 2 (21). pp. 55–70. DOI: 10.56621/27825884_2023_21_55
Abstract: The article deals with the problem devoted to the analysis of the provisions of the Italian professor of the Pontifical Institute of Patristic Studies "Augustinianum" Nello Cipriani, described in his work entitled "Christian sources of the doctrine of the Trinity in the first dialogues of Blessed Augustine". The author makes an attempt of theological and philosophical analysis of the degree the ancient philosophical tradition represented by Neoplatonism influenced the Christianized thinking of Aurelius Augustine. In this regard, a part of Blessed Augustine's earlier writings is of particular value. These works are named after St. Augustine's place of residence in Cassisiac, and therefore called the "Cassiciacum Dialogues", the corpus of which includes three of his work: "On Order", "On the Blessed Life" and “Against the Academicians”. Also in this paper, the principled position of Nello Cipriani on the rejection of any influence of ancient philosophy on Augustine's understanding of the Christian Trinitarian doctrine is shown. This kind of position is the antithetical position of the French scientist Olivier Du Roy. Solving this problem, Cipriani tries to prove inaccuracy in the interpretation of Blessed Augustine’s texts, artificially created and used by du Roy to support the provisions he put forward about the prevailing influence of the pagan world on Augustine's personality. In addition, the failure of du Roy's thesis does not stand up to criticism regarding Augustine's use of Trinitarian analogies in the "Cassiciacum Dialogues" and the use of Christian sources of knowledge in them. Thus, the idea of the Italian professor Nello Cipriani considered in the article takes on the features of a true, historical fact.
Keywords: Aurelius Augustine, Nello Cipriani, Olivier du Roy, Cassiciacum Dialogues, Holy Trinity, Christianity, Neoplatonism, Plotinus Triad.
References:
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1. Cipriani N. (1994) Le fonti cristiane della dottrina trinitaria nei primi Dialoghi di S. Agostino [The Christian sources of the Trinitarian doctrine in the first Dialogues of St. Augustine] // Augustinianum [Augustinianum]. Vol. 34/2. pp. 253–312. (in Italian).
2. Courcelle P. (1968) Recherches sur les Confessions de saint Augustin [Research on the Confessions of Saint Augustine]. Paris. (in French).
3. Doignon J. (1979) Points litigieuX dans la tradition du texte du «De ordine» (Livre II) de saint Augustin [Contentious points in the tradition of the text of Saint Augustine's "De ordine" (Book II)] // Revue des Études Augustiniennes [Journal of Augustinian Studies]. Vol. 25. pp. 230–244. (in French).
4. Du Roy О. (1966) L'intelligence de la foi en la Trinité selon Saint Augustin. Génèse de sa théologie trinitaire jusqu’en 391. [The intelligence of faith in the Trinity according to Saint Augustine. Genesis of his Trinitarian theology until 391] Paris. (in French).
5. Gilson E. (1983) Introduzione allo studio di S. Agostino [Introduction to the study of St. Augustine]. Casale Monferrato. (in Italian).
6. Hadot P. (1960) Сitations de Porphyre chez Augustin [Quotations from Porphyry in Augustine] // Revue des Études Augustiniennes [Journal of Augustinian Studies]. Vol. 6. pp. 205–244. (in French).
7. Hadot P. (1962) L'image de la Trinite dans l'ame chez Victorinus et chez saint Augustin [The image of the Trinity in the soul in Victorinus and in Saint Augustine] // Studia Patristica [Patristic Studies]. Vol. VI. pp. 409–442. (in French).
8. Hadot P. (1968) Porphyre et Victorinus [Porphyry and Victorinus]. 2 vols. Paris. (in French).
9. Hadot P. (1971) Marius Victorinus [Marius Victorinus]. Paris. (in French).
10. Hadot P. (tr.) (1960) Marius Victorinus. Traites theologiques sur la Trinite, Introduсtion [Marius Victorinus. Theological Treatises on the Trinity, Introduction]. Sources Chrétiennes [Christian Sources]. Vol. 68. (in French).
11. Henry P. (1934) Plotin et l’Occident: Firmicus Maternus, Marius Victorinus, Saint Augustine and Macrobe [Plotinus and the West: Firmicus Maternus, Marius Victorinus, Saint Augustine and Macrobe]. Louvain. (in French).
12. Madec G. (1970) Une lecture de Confessions VII, IX, 13–XXI, 27. Notes critiques à propos d’une thèse de R.-J. O’Connell [A reading of Confessions VII, IX, 13–XXI, 27. Critical notes on a thesis by R.-J. O'Connell] // Revue des Études Augustiniennes [Journal of Augustinian Studies]. Vol. 16. pp. 79–137. (in French).
13. Madec G.A. (1971) Notes sur l'intelligence augustinienne de la foi [Notes on the Augustinian Intelligence of the Faith] // Revue des Études Augustiniennes [Journal of Augustinian Studies]. Vol. 17. pp. 119–142. (in French).
14. Madec. G. (1970) À propos d’une traduction de De ordine II, V, 16 [From a translation of De ordine II, V, 16] // Revue des Études Augustiniennes [Journal of Augustinian Studies]. Vol. 16. pp. 179–186. (in French).
15. O'Meara J.J. (1970) Studies preparatory to an understanding of the mysticism of St. Augustine and his doctrine on the Trinity. Paris. pp. 263–276. (in English).
16. Solignae A. (1959) Introduction auX Confessions [Introduction to Confessions]. Bibliotheque augustinienne (= BA). [Augustinian Library]. Vol. 13. 270 p. (in French).
Author information:
Nikolay Samoilov;
Student of Master's course;
Saratov State University;
10A Volskaya str., Saratov, 410028, Russian Federation;
Email: leviafan101218@yandex.ru
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II. Philosophy
Vladimir Ruchin
Regional development in the post-secular era: spiritual and moral aspect
For citation:
Ruchin V. Regional'noye razvitiye v postsekulyarnuyu epokhu: dukhovno-nravstvennyy aspekt [Regional development in the post-secular era: spiritual and moral aspect] // Trudy Saratovskoi pravoslavnoi dukhovnoi seminarii. [Proceedings of the Saratov Orthodox Theological Seminary]. 2023. No 2 (21). pp. 71–86. DOI: 10.56621/27825884_2023_21_71
Abstract: The article deals with the process of socialization within local communities. An attempt is made to identify and minimize the main risks of the socialization model. For our country, the mechanism of the cultural failure of the beginning of the 20th century still causes painful symptoms of the recovery of public consciousness in the present-day post-secular era; therefore, the anamnesis of emerging worldview disorders has the existential significance. This is especially important in conditions when pro-Western religiosity of an unprecedentedly wide spectrum is turning into a powerful force and a political tool that deforms values of the younger generation. The study is carried out taking into account the ethno-religious mosaic and is aimed at finding social cohesion as a condition for regional development. The author, through philosophical and sociological analysis, concludes that the spiritual and moral sphere has special significance for the development of the Russian society.
Keywords: post-secular world, socialization, value intervention, spiritual culture.
Acknowledgments: The reported study was funded by Russian Foundation for Basic Research according to the research project № 20311-70023 "Religious socialization in the post-secular world: discursive practices and sociocultural risks".
References:
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1. Berger P., Lukman T. (1995) "Konstruirovaniye sotsial'noy real'nosti: Traktat po sotsiologii znaniya" [The Construction of Social Reality: A Treatise on the Sociology of Knowledge]. Moscow. (in Russian).
2. Bubnov E.S. (2019) "Kognitivnaya empatiya i ratsional'nyye rekonstruktsii istorii nauki" [Cognitive empathy and rational reconstructions of the history of science] // "Voprosy filosofii" [Questions of Philosophy]. No. 7. pp. 143–149. (in Russian).
3. Cherepanova M.I., Nevaeva D.A., Shcheglova D.K., Saryglar S.A. (2016) "Etnokul'turnaya identichnost' naseleniya Altayskogo kraya" [Ethnocultural identity of the population of the Altai Territory] // "Sotsiologiya v sovremennom mire: nauka, obrazovaniye, tvorchestvo" [Sociology in the modern world: science, education, creativity]. No 8–1. pp. 117–121. (in Russian).
4. Comte O. (1971) "Kurs pozitivnoy filosofii" [A Course in Positive Philosophy] // "Antologiya mirovoy filosofii" [Anthology of World Philosophy]. In 4 volumes. Vol. 3. Moscow. pp. 553–580. (in Russian).
5. Fedirko O.P., Vladimirova V.A. (2021) "Religioznoye neravenstvo na Dal'nem Vostoke Rossii cherez prizmu sudebnoy praktiki (2016– 2019)" [Religious inequality in the Russian Far East through the prism of judicial practice (2016–2019)] // "Mezhdunarodnyy nauchnoissledovatel'skiy zhurnal" [International Scientific Research Journal]. No. 7–4 (109). pp. 192–197. (in Russian).
6. Habermas J. (1985) Der Philosophische Diskurs der Moderne [The philosophical discourse of modernity]. Berlin. (in German).
7. Husserl E. (1986) "Krizis yevropeyskogo chelovechestva i filosofiya" [The Crisis of European Mankind and Philosophy] // "Voprosy filosofii" [Questions of Philosophy]. No. 3. pp. 101–116. (in Russian).
8. Larin V.L. (2021) "Vostokovedeniye v institute istorii: konstruirovaniye svoyego puti" [Oriental Studies at the Institute of History: Designing Your Way] // "Trudy Instituta istorii, arkheologii i etnografii Dal'nevostochnogo otdeleniya Rossiyskoy akademii nauk" [Proceedings of the Institute of History, Archeology and Ethnography of the Far Eastern Branch of the Russian Academy of Sciences]. Vol. 30. No. 1. pp. 38–95. (in Russian).
9. Ogurtsov A.P. (1988) "Distsiplinarnaya struktura nauki. Yeye genezis i obosnovaniye" [Disciplinary structure of science. Its genesis and justification]. Moscow. (in Russian).
10. Orlov M.O. (2011) "Upravleniye protsessami sotsializatsii v usloviyakh globalizatsii" [Management of socialization processes in the context of globalization]. Saratov. (in Russian).
11. Orlov M.O. (2012) "Etika diskursa kak osnova strategiy sotsializatsii v globaliziruyushchemsya mire" [Ethics of discourse as a basis for socialization strategies in a globalizing world] // "Izvestiya Saratovskogo universiteta" [Bulletin of the Saratov University]. Vol. 12. Series Philosophy. Psychology. Pedagogy. Iss. 2. pp. 55–59. (in Russian).
12. Popovkin A.V. (2017) "Logos russkoy kul'tury na beregakh Tikhogo okeana" [Logos of Russian culture on the shores of the Pacific Ocean] // "Oykumena" [Oikumena]. No. 2. pp. 116–122. (in Russian).
13. Popovkina G.S. (2017) "Religioznoye obrazovaniye na yuge Dal'nego Vostoka Rossii v postsovetskiy period" [Religious Education in the South of the Russian Far East in the Post-Soviet Period] // "Obrazovaniye i nauka" [Education and Science]. Vol. 19. No. 9. pp. 144–163. (in Russian).
14. Stepin V.S. (2000) "Novyye oriyentiry tsivilizatsii" [New Landmarks of Civilization] // "Ekologiya i zhizn'" [Ecology and Life]. No. 4. pp. 4–8. (in Russian).
15. Tetyuev L.I. (2010) "Ideya kommunikativnogo razuma v sotsial'noy filosofii Yurgena Khabermasa" [The idea of communicative reason in the social philosophy of Jürgen Habermas] // "Povolzhskiy torgovoekonomicheskiy zhurnal" [Volga trade and economic journal]. No. 3. pp. 70–76. (in Russian).
16. Tetyuev L.I. (2001) "Transtsendental'naya filosofiya: sovremennyy proyekt" [Transcendental Philosophy: A Contemporary Project]. Saratov. pp. 78–106. (in Russian).
Author information:
Vladimir Ruchin;
Candidate of Sciences in Philosophy, Associate Professor;
Associate Professor, Department of Philosophy of Culture and Culturology;
Saratov State University;
10A Volskaya str., Saratov, 410028, Russian Federation;
III. History
Archpriest Kirill Krasnoshchekov, Anton Dolin
The Renovationist Local Council of 1925 (based on the material of the journal "Bulletin of the Holy Synod of Russian Orthodox Church")
For citation:
Krasnoshchekov K., archpriest, Dolin A. Obnovlencheskiy pomestnyy sobor 1925 goda (na materiale zhurnala «Vestnik Svyashchennogo sinoda Pravoslavnoy rossiyskoy tserkvi») [The Renovationist Local Council of 1925 (based on the material of the journal "Bulletin of the Holy Synod of Russian Orthodox Church")] // Trudy Saratovskoi pravoslavnoi dukhovnoi seminarii. [Proceedings of the Saratov Orthodox Theological Seminary]. 2023. No 2 (21). pp. 87–102. DOI: 10.56621/27825884_2023_21_87
Abstract: This article deals with the problem of information coverage of the Renovationist Local Councils on the pages of the (Renovationist) journal "Bulletin of the Holy Synod of OrthodoX Churches of the USSR". Thus, the article is mainly of a source-based nature. However, the background of the restoration of the conciliar administration of the Russian Church, the problems associated with determining the nature of the local council, i.e., its powers and composition were also considered. In addition, we have highlighted the issue of reception of the institution of a local council within the framework of the Renovationist schism, whose leaders tried to give the schism a legitimate character by holding two local councils in 1923 and 1925. The appeal to the materials of the "Bulletin" allowed us to compare the goals and objectives set by the Renovationist leadership before the Third All-Russian (second Renovationist) Local Council of 1925 and its actual results.
Keywords: the Renovationist schism, the Renovationist Holy Synod, the press, the magazine, the Local Council of 1917–1918, the First Renovationist Local Council of 1923, the Second Renovationist Local Council of 1925, the anti-religious policy of the Soviet government.
References:
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1. Levitin-Krasnov A., Shavrov V. (1996) "Ocherki po istorii russkoy tserkovnoy smuty" [Essays on the history of Russian church turmoil]. Moscow. (in Russian).
2. Shkarovsky M.V. (2017) "Vserossiyskiy Pomestnyy Sobor 1917– 1918 gg.: yego znacheniye v zhizni Tserkvi v sovetskiy period" [AllRussian Local Council of 1917–1918: its significance in the life of the Church in the Soviet period] // "Khristianskiy vestnik" [Christian Bulletin]. No. 6. pp. 228–241. (in Russian).
3. Troitsky A. (2004) "Vestnik Svyashchennogo sinoda Pravoslavnykh tserkvey v SSSR" [Bulletin of the Holy Synod of OrthodoX Churches in the USSR] // "Pravoslavnaya entsiklopediya" [OrthodoX Encyclopedia]. Vol. 8. Moscow. pp. 44–45. Available at: https://www.pravenc.ru/ text/158266.html (01/25/2023). (in Russian).
4. Tsypin V. (2010) "Istoriya Russkoy Pravoslavnoy Tserkvi: Sinodal'nyy i noveyshiy periody" [History of the Russian OrthodoX Church: Synodal and modern periods]. Moscow. (in Russian).
Authors information:
Archpriest Kirill Krasnoshchekov;
Candidate of Theology, Associate Professor;
Head of the Department of Church History;
Saratov Orthodox Theological Seminary;
92 Michurina str., Saratov, 410028, Russian Federation;
Associate Professor of the Department of Philosophy and Methodology of Science;
Saratov State University;
10A Volskaya str., Saratov, 410028, Russian Federation
ORCID: 0000-0002-7046-7592
Anton Dolin;
Student of Master's course, Saratov State University;
10A Volskaya str., Saratov, 410028, Russian Federation;
Student, Saratov Orthodox Theological Seminary;
92 Michurina str., Saratov, 410028, Russian Federation;
Email:
apelsin0003@mail.ru
Publications
Priest Nikolay Solodov
Biography of Schieeromonk Theodosius (Kharitonov). Childhood. Education in theological schools
For citation:
Solodov N., priest. Biografiya skhiiyeromonakha Feodosiya (Kharitonova). Detstvo. Obucheniye v dukhovnykh shkolakh [Biography of Schieeromonk Theodosius (Kharitonov). Childhood. Education in theological schools] // Trudy Saratovskoi pravoslavnoi dukhovnoi seminarii. [Proceedings of the Saratov Orthodox Theological Seminary]. 2023. No 2 (21). pp. 103–146. DOI: 10.56621/27825884_2023_21_103
Abstract: A recently published article in the Proceedings of the Saratov OrthodoX Theological Seminary is devoted to clarifying the circumstances of the Saratov period in the life of the remarkable Athos ascetic Schieeromonk Theodosius (Kharitonov; 1869–1937) . In this publication, we conduct a more detailed study of the childhood years and the time of study in the theological schools of the future confessor of the inhabitants of Karuli, paying great attention to the circumstances and people who surrounded Vasily Kharitonov from the first years of his life. The study of the life context in which the future ascetic was formed makes his image more voluminous and understandable, even if the direct influence of the revealed relationships on the formation of Vasily's personality cannot be established explicitly.
Keywords:Hieroschemamonk Theodosius (Kharitonov), Karulsky, biography, Athos, Balashov Theological School, Saratov Theological Seminary, Archpriest John Kedrov, Pavel Petrovich Okhotsky, Archpriest Pavel Izvekov, Archpriest Pavel Bobrov, clergy of the Saratov diocese.
References:
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1. Grabenko V.I. (2014) "Romanovskoy rayon i yego istoriya: regional'naya entsiklopediya" [Romanovsky district and its history: regional encyclopedia]. In 2 parts. P.1. Saratov. (in Russian).
2. Izvekov I.N., Izvekov A.I., Baranov S.Yu. (2002) "500 let na sluzhbe Rossii: dvoryanskiy rod Izvekovykh ot vyazemskikh votchinnikov do nashikh dney" [500 years in the service of Russia: the noble family of the Izvekovs from the Vyazma estates to the present day]. Saint Petersburg. (in Russian).
3. Kozlova E.Yu., Yumasheva O.A. (2017) "Poeticheskiye osobennosti pesen sela Bobylevka Romanovskogo rayona Saratovskoy oblasti, zapisannykh ot Ye.M. Shcherbakovoy" [Poetic features of the songs of Bobylevka village, Romanovsky district, Saratov region, recorded from E.M. Shcherbakova] // "Aktual'nyye problemy prepodavaniya v nachal'noy shkole. Kiryushkinskiye chteniya" [Actual problems of teaching in elementary school. Kiryushkin readings]. Saratov, 2017, pp. 150–157. (in Russian).
4. Mramornov A.I. (2007) "Dukhovnaya seminariya v Rossii v nachale XX veka" [Theological seminary in Russia at the beginning of the 20th century]. Saratov. (in Russian).
5. Solodov N.V. "«Na puti v ob"yatiya Otchi» — dnevnik Feodosiya Karul'skogo" ["On the way to the arms of the Father" — diary of Theodosius Karulsky]. P. 1. Available at: https://bogoslov.ru/ article/6172271 (01/20/2023). (in Russian).
6. Solodov N.V. "«Na puti v ob"yatiya Otchi» — dnevnik Feodosiya Karul'skogo" ["On the way to the arms of the Father" — diary of Theodosius Karulsky]. P. 2. Available at: https://bogoslov.ru/ article/6172322 (01/20/2023). (in Russian).
7. Solodov N.V. "Iyeroskhimonakh Feodosiy (Kharitonov) v vospominaniyakh svyashch. Nikolaya Konoplova" [Hieroschemamonk Theodosius (Kharitonov) in the Memoirs of St. Nikolai Konoplev]. Available at: https://bogoslov.ru/article/6172977 (20.01.2023). (in Russian).
8. Solodov N.V. "Iyeroskhimonakh Feodosiy (Kharitonov) v vospominaniyakh svyashch. Nikolaya Konoplova" [Hieroschemamonk Theodosius (Kharitonov) in the Memoirs of St. Nikolai Konoplev]. Available at: https://bogoslov.ru/article/6172977 (20.01.2023). (in Russian).
9. Solodov N.V. "Kontekst publikatsii dnevnika «Na puti v ob"yatiya Otchi»" [The context of the publication of the diary "On the way to the arms of Father"]. Available at: https://bogoslov.ru/article/6172655 (01/20/2023). (in Russian).
10. Solodov N.V. (2022)"Feodosiy Karul'skiykakavtorpervogoissledovaniya nravstvennogo bogosloviya svyatitelya Feofana Zatvornika" [Theodosius of Karulsky as the author of the first study of the moral theology of St. Theophan the Recluse] // "Voprosy bogosloviya" [Questions of Theology]. No 1. pp. 53–66. (in Russian).
11. Solodov N.V. "Korrespondent Feofana Zatvornika Feodosiy Karul'skiy" [Correspondent of Theophan the Recluse Theodosius of Karulsky] // "Bogoslovskiy vestnik" [Theological Bulletin]. (in Russian). (Accepted for publication).
12. Solodov N.V. (2023) "Iyeroskhimonakh Feodosiy (Kharitonov) i yego obucheniye v dukhovnykh shkolakh Saratovskoy yeparkhii 1880-kh" [Hieroschemamonk Theodosius (Kharitonov) and his education in the theological schools of the Saratov diocese in the 1880s] // "Trudy Saratovskoi pravoslavnoi dukhovnoi seminarii" [Proceedings of the Saratov OrthodoX Theological Seminary]. No 1 (20). pp. 95–117. (in Russian)
13. Sorokin V.U. (2005) "Ispovednik. Tserkovno-prosvetitel'skaya deyatel'nost' mitropolita Grigoriya (Chukova)" [Confessor. Church and educational activities of Metropolitan Gregory (Chukov)]. Saint Petersburg. (in Russian).
Author information:
Priest Nikolay Solodov;
Candidate of Physical and Mathematical Sciences;Senior Lecturer, Department of Theology;
Moscow Theological Academy;
Book Reviews
Mikhail Kovshov
Structural, thematic and exegetical commentary on the Epistle to the Romans: an experience of Orthodox theological analysis
Book review: Sherwood A. Romans: A Structural, Thematic, and Exegetical Commentary. Bellingham: Lexham Press, 2020. xv+949 pp.
For citation:
Kovshov M. Strukturnyy, tematicheskiy i ekzegeticheskiy kommentariy na poslaniye k Rimlyanam: opyt pravoslavnobogoslovskogo analiza [Structural, thematic and exegetical commentary on the Epistle to the Romans: an experience of Orthodox theological analysis]. Book review: Sherwood A. Romans: A Structural, Thematic, and Exegetical Commentary. Bellingham: Lexham Press, 2020. xv+949 pp. // Trudy Saratovskoi pravoslavnoi dukhovnoi seminarii. [Proceedings of the Saratov Orthodox Theological Seminary]. 2023. No 2 (21). pp. 147–155. DOI: 10.56621/27825884_2023_21_147
References:
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1. Kovshov M.V. (2011) "«Novyye vzglyady na Pavla»: kriticheskiy analiz sovremennykh zapadnykh podkhodov k issledovaniyu poslaniy apostola yazychnikov" ["New Perspectives on Paul": A Critical Analysis of Modern Western Approaches to the Study of the Epistles of the Apostle to the Gentiles] // "Khristianskoye chteniye" [Christian Reading]. No. 6. pp. 134–159. (in Russian).
2. Sherwood Aaron // LibraryThing. Available at: https://www.librarything.com/author/sherwoodaaron (05/04/2023). (in English).
3. Sherwood A. (2020) Romans: A Structural, Thematic, and EXegetical Commentary. Bellingham. (in English).
Author information:
Mikhail Kovshov;
Candidate of Theology, Associate Professor;
Associate Professor of the Department of Biblical Studies;
Moscow Theological Academy;
Holy Trinity-St. Sergius Lavra, Sergiev Posad, 141300, Russian Federation;
Associate Professor of the Department of Biblical Studies;
Perervinskaya Orthodox Theological Seminary;
82 Highway str., Moscow, 109383, Russian Federation
ORCID: 0000-0003-0656-1135
